The Courier

March 2002

Volume 55, Issue 3

 

 

A New Life in Christ

In the first few centuries after the death and resurrection of Jesus, the Christian movement grew throughout Europe, the Middle East, northern Africa, and a few other regions.  Part of its appeal was that communities of faith offered a spirituality that connected directly with the way people lived their lives.  Caring, compassion, forgiveness of hurts (which preserves community) and confronting injustices were all part of the Christian agenda.  People who had previously been involved in religious systems that recognized gods which were both arbitrary and fickle, found a profound integrity and excitement in the Christian God who calls them to a new life.

 

Christian communities served as the places where this new life was offered and nurtured.  If someone showed interest in setting aside their former life, and seeking to construct a basis for a new life, the community would get involved.  Some members of the community would be assigned to share the stories of faith with the candidate, or catechumen.  Others would help assess his or her gifts and how best to put them to work within the local context as it relates to Christian values.  In some cases converts would be retrained in a profession which would be consistent with the elements of faith.  Often those who had undergone the preparations for admission to the community found that their identity had been so transformed that they needed to take a new name.  The practice of taking a “Christian” name at baptism comes from the organic experience of converts feeling that they had become completely different people.  They had a former life, and were known by one name, and now they had grown into a new life and therefore needed a new name to distinguish the two.  The Christian community is called to celebrate Easter on one day during the year, and during one season.  But it is called to live Easter every day.

 

The closest parallel I see to this approach today is in 12-step communities.  People who find that their lives have become unlivable due to a particular element, or “substance” such as alcohol, drugs, work, etc. see out the community where a new life is available.  These communities have developed a catechumenate (although they don’t call it that), a program by which life gone awry is transformed into a new and substantive life.  The community supports the transformation process in all of its members and recognizes that the process is never completed.  The level of support even extends to the highly personal, one-on-one, of a sponsor who is available at all times, but especially at those times when progress toward maintaining the new life and new identity seem to be in jeopardy.

 

I have not seen within the 12-step community the practice of taking on a new name; but on the other hand, the moment of turning around or conversion for most folks involved is very clear.  Most people who participate in 12-step health can pinpoint the exact day that they took their first step toward a new life.  They can say, for example, “I am 14 years clean”, or they will invite friends to attend an anniversary of their sobriety, etc.

 

12-step groups offer a way of life.  The Christian church does as well.  The point of Easter is not that Jesus rose from the tomb to live again, and isn’t that great for him.  The reason we sing “Alleluia” is that because of his courage to accept death, and his demonstration of the new life granted him by God, the same new life is available to us.  Easter proclaims that Christ is risen and that we can rise with him to a new life of grace and faithfulness.  Easter does not just happen one day a year.  It occurs on all days, all the time, and is open to all people.  This is good news, not only for you and me, but good news for the world as well.  Angers, hurts, injustices can and will be healed and forgiven.  There is hope that the communities in which we live can be made whole and we can find a level of mutual respect and understanding to bring peace.

 

This much I know:  peace will not come if we all stay the same as we are right now.  It will only come if we change.  May Christ give me the courage to begin that change with me, as well as the courage to offer that change, in His name, to others.

 

Michael

 

A Note from God

 

Lent III

March 3

Cleansing of the Temple Sunday

Zechariah 14:16-21; Psalm 15; Mark 11:11-19

Lent IV

March 10

Last Supper Sunday

Exodus 16:1-7, 11-12; Psalm 14:12-25; Mark 14:12-25

Lent V

March 17

Arrest and Trial Sunday

Psalm 37:1-18; Mark 14:10-11, 32-35, 43-64

Lent VI

March 24

Crucifixion Sunday

Zechariah 14:1-11; Psalm 18:1-20; Mark 15:1-5, 16-39

 

From the Warden

At its February meeting, the Vestry:  Heard from our 501c3 (“The Center of the Square, Christ Church Community Center”) about a plan to recruit a “founders’ list” of donors to help fund the initial operation during the first six months of 2002; heard reports from the Episkopoi, the Rector, the Wardens, and the Deacon regarding the activities of the Parish; reviewed new Vision and Mission Statements and Values which will form the basis for guiding the Vestry’s leadership of the Parish in 2002.  These will be finalized in March and reports in the Courier.

 

Also, the Vestry held a discernment retreat at St. Paul’s Church on Saturday, February 9th to begin the process of developing new Vision, Mission and Value Statements.  The Rector guided this process, using methods and principles learned in Sacramento as part of the Trinity Growth Information Forum (TGIF).  It was a fruitful and satisfying day during which Vestry members were given an opportunity to begin to develop a conscious relationship with the Holy Spirit as a guiding force in our individual, group and Parish lives.  This requires exercise and learning!

 

The first pan-Episkopos meeting was held in February with a potluck supper provided by CME (in the usual fine Christ Church style).  This was an opportunity for the three Episkopos leaders to meet together to hear and discuss common concerns, then meet in their individual groups to conduct business.  The Rector and Warden shared time in the Episkopos meetings.  This format for convening these ministry teams for the Parish in on trial for the first half of the year, and then we’ll assess its effectiveness for us.  It is an idea that also came from TGIF.  We hope to improve communication among our ministry teams and develop some new cohesiveness.

 

The search for a second Warden has finally succeeded.  Our candidate is Peggy Kraft.  An election will have been held by the time this Courier is published.  Please give her your full support.  We are fortunate indeed to have her gifts available to us in this role.

 

Submitted by,

Phyllis George, Senior Warden

 

Habitat for Humanity

Do you know that you can be denied a mortgage application because you make “too much money”?  This is true with Habitat for Humanity.  In Dutchess County, $30,000 per year is the maximum family income to qualify now.  We build a house that has a $50,000 equity value, to be paid in 20 years.  This is about a $200 mortgage payment per month.  With local real estate taxes, it is more likely about $500 per month.  Still, it is very “affordable” for a new house in this area.  Note that there is a “zero” interest charge.  I say this is close to “Thy kingdom come”.

 

The reason for such an unimaginably low price is that construction labor is offered by ordinary, as well as professional, volunteers.  Often the materials are also donated by the stores and suppliers.  The land is purchased with the people’s and corporate donations.  The market value may be two or three times that.  Recently, one of the habitat houses built here 6 years ago was sold for $160,000, because the family can now afford a larger house with a conventional commercial mortgage.

 

There is also a minimum income to qualify:  $17,000 per year.  With little or no income, it is hard to maintain a house at any price.

 

Sam Im

 

Congratulations!

Congratulations are given to Mary & Harvey Flad on the birth of their granddaughter, Serena Sophia Lewis, who was born on February 21, and to Bob & Patty Carter on the birth of their second son, Kyle Raymond Carter, who weighed in at 8 lbs. 3 oz. and was 20” long.

 

New Christ Church Web Page

If you haven’t checked out our new website, you’re missing a lot!  Our new web address is www.christchurchpok.org.

 

You will now be able to access information such as upcoming church and music events, Michael's sermons, information on church activities, a “virtual historical tour” of the church’s architecture, and even read The Courier on-line!  Carol Lundergan, a member of our choir, created the site and is the “official” Christ Church webmaster.

 

If you have any news and/or information that you would like to see on the website, please contact Carol at 256-1841 or e-mail her at soprano.one@verizon.net.  You can also send Carol any comments, suggestions, complaints, or ideas on improving the site.  Happy surfing!

 

Newsletter Deadline

The DEADLINE for the April “Courier” is Sunday, March 17.  Please bring items to the parish office, or you may e-mail articles to me at christchurch@mindspring.com.   Thank you!

 

Michele Haynes

 

Remembering David Toomey, Rector – 1985 to 1993

The series that we have been sponsoring on past rectors of Christ Church was informed by the following questions intended to examine and determine comparative leadership styles:

  1. What was this person’s leadership style?
  2. What were the accomplishments of this rector?
  3. What did the laity accomplish during his tenure?
  4. What was his interaction like with lay leaders and parishioners?

In the Parish Profile of October, 1984, the Search Committee clearly identified parishioners’ desire for a rector who would be “a good preacher who conducts effective worship; who gives considerable time to visiting parishioners at critical times in their lives, and who acts as a counselor.”  They did NOT want a Rector “with skills or interests in evangelism, or with substantial participation in Diocesan and National Church Affairs or in World Affairs.”  The parish supported a strong outreach, specifically “the goals affirmed that parish social ministry was community-wide, but recognized a growing need for more involvement in the immediate neighborhood.”

 

David Toomey was called and arrived with Lindsey and daughters, Nathalie and Elizabeth, in June, 1985.  According to parishioners, he was “very good with people” and “incredibly charming”.  Consequently, people felt that he was very “approachable” and “accessible”.  Many characterized him as “compassionate”.  One parishioner describes her experience with Toomey as follows:  “David had been here only a year when my mother died in the Midwest.  I knew my mother’s wishes and ran into an impasse with mother’s rector in planning the service.  I called David for ‘clerical advice’ and he asked, ‘would it help if I came out to do the burial office?’  I responded that it would!! and he did much to the comfort of the family.”

 

Toomey was a good preacher whose sermons were full of stories and imaginative imagery.  Sometimes the images came from baseball as he was an avid Red Sox fan and he often worked that into his sermons, and at other times the stories were literally more “down to earth”, as in the instance when he took a fall while hiking alone and was rescued by a group of Girl Scouts whom he described as “angels in disguise”.  People interviewed “loved his sermons” and described them as “challenging and thoughtful”, and apparently alternating preaching with Richard Witt provided a good balance for the congregation.  In terms of education, Toomey provided a strong clergy focus on children’s formation in Church School and supported intellectually challenging Adult Forums.  One person especially remembered an entire year on the environment and on our spiritual call to interact with our ecology.

 

Obviously he was a “people person” who continued the Christ Church tradition of involving lay persons; he was inclusive and invited participation.  He did have his own vision which included a focus on Africa that some admitted may have caused a lack of follow-through on some initiatives.  Basically, although there was lots of involvement of parishioners, he had a clergy-centered leadership style.  One person felt that he desire not to be limited by fiscal constraints in dreams and projects was somewhat less than responsible.

 

Nevertheless, much in the way of projects was accomplished by the rector and the laity during his time.  Continuing in the paths of Rhys Williams and John Kater’s commitment to outreach and social justice, Toomey facilitated the Homeless Shelter, established a close connection with Clinton School, and created the South African connection with sabbaticals, and housing and support for Marist students Phillip Maleka and Tebogo Molefe and for Kenyan refugees, the Kanyike family.  He also recognized, and was receptive to, the needs of Dignity and Integrity and the Latino community for permanent spiritual homes.  Both groups had rapidly outgrown their house church capacity, and in June 1989 and in 1991 respectively, they began worshipping in Christ Church liturgical space.  In the late 1980’s, Richard Witt had officiated at the burial office for seven people and needed a support group.  Ever responsive to expressed needs, David called together an ecumenical gathering of social workers, clergy, nurses, members of the Larry B. Timm board, parishioners, and caregivers, and together they began a ministry of support healing services and prayers.  Meanwhile, the parish house continued to be an incubator for community service agencies … Harrambe, Rural & Migrant Ministry, and an administrative office for the Rev. Gail Keeney-Mulligan.  Also continuing in the tradition of Christ Church rectors, David loved to party.  One interviewer remembers that “one of the finest things he did was organize a BIG Shrove Tuesday party with decorations and costumes”.  He was an enthusiastic fly fisherman, exploring local streams, and someone else “seems to remember softball teams and a tug of war at the parish picnic”.

 

David and Lindsay’s commitment to South Africa led him to the call by Archbishop Desmond M. Tutu to the Diocese of Grahamstown as the long-range development officer for three years.  Lindsay was involved in prenatal care and immunization clinics in the squatter camps.  The Toomeys renewed their commitment until it was time for their eldest daughter, Nathalie, to enter college in Connecticut.  David is presently with World Link Associates, LLC, in Morwich, Vermont, “developing trade and other economic links between poor and emergent agriculture and light manufacturing in Africa to markets in the EU, US and Asia … that permits producers to gain value and not be (overly) exploited by globalized market forces.”

 

Nancy Ranger with Mary Lou Crown, Peggy Kraft, Marge & Jim Bliss, Louise Im, Evie Fortna, and Martha Gutowski

 

Facsimile of Letter from the Episcopal Diocese of New York – Mid-Hudson Region Latino Ministry

And he said “With what can we compare the kingdom of God …?  It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”  Mark 4: 30-32

 

Then years ago a Latino family invited the rector at Christ Church, Poughkeepsie to say Mass in their home through a translator.  Three weeks later the group was so large that they had to move to the church.  Today the Mid-Hudson Latino Ministry comprises three congregations:  La Virgen de Guadalupe at Christ Church, Poughkeepsie; El Buen Pastor at Good Shepherd, Newburgh; and Santa Cruz at Holy Cross, Kingston.

 

As many of you may know, Latinos are one of the fastest growing populations in our area.  They include families from Mexico, Peru, Ecuador, Guatemala, Puerto Rico and other Spanish-speaking countries.  The transition to a new land is not an easy one.

 

The Latino Ministry program assists the families with their spiritual needs and their acculturation.  Our pastor/sacramentalist Father Arnulfo Arambulo is the celebrant for the Latino congregations in Poughkeepsie and Kingston.  Father Edmund Deseuza serves in Newburgh.  They also offer Bible study to congregants and spiritual guidance to any members of the Latino community seeking their assistance.  The Latinos in the congregations were not attending church before their involvement with the program and they are aware that although the Episcopal Church is a member of the Catholic Family, it is not a Roman Catholic body.  Attendance at the Feast Day of the Virgin of Guadalupe was astounding – 176 at Santa Cruz, 156 at El Buen Pastor, and 450 at La Virgen de Guadalupe!!!!  Christmas Eve attendance was also high.

 

Our program director Mark Como provides families with basic social services such as cross-cultural education, English classes, consultation and referral concerning immigration issues, and interface with social service, educational and governmental agencies.  Mark’s work involves mingling with the Latino community at their restaurants and stores, getting to know people, gaining their trust and providing services.  Our families rely on Mark who is fluent in Spanish.  His work often serves as an entryway to the spiritual communities.

 

The program has plans to expand into the more rural areas such as Dover Plains and Red Hook as the Latino population grows in those areas.

 

Although our families contribute what they can, their financial resources are very limited.  The Congregational Support Plan provides compensation for both of our Latino priests.  Episcopal Charities and Board of Managers provides the salary for our Program Director.  A committee of Regional Council secures funding for staff salaries.  We rely on the generosity of the parishes and people of the Mid-Hudson Region to provide program expenses.  Contributions to support program expenses such as liturgical music education, and cultural orientation, can be sent to me at the address below.  Please help our mustard seed continue to grow.  Thank you for your help.

 

Johanna Shafer

Administrator

Mid-Hudson Region Latino Ministry

P.O. Box 321

Pine Plains, NY

 

St. Patrick’s Day Dinner Dance

The annual St. Patrick’s Day Dinner, sponsored by the Dutchess County Coalition for the Homeless, will be held on Saturday, March 16, at St. James Church in Hyde Park.  Seatings will be at 5:00 p.m. and 7:30 p.m.  Tickets are $10.00 and $8.00 for seniors.  Please join me in supporting this worthwhile event, and proceeds go to the Homeless Shelter.  Also, there will be a Bike-A-Thon on May 18, held in memory of Bob Raymond, to support the Homeless Shelter.  Save the dates!  Thank you.

 

Evie Fortna

 

Youth Catechumenate

The following are the dates that the Youth Catechumenate Group will be meeting:

v     March 3, 2002

v     April 14, 2002

v     May 5, 2002

Please mark your calendars.

 

Thank you,

Jackie Vierno

 

Waging Reconciliation

Waging Reconciliation in the Holy Land was the topic of an all-day conference in New York City and Los Angeles linked by satellite.  Leaders included Presiding Bishop Frank Griswold, Bishop Riah from Jerusalem, and the Rev. Naim Ateek, Director of an ecumenical peace center in the Holy Land.  Everyone was urged to speak out to end the injustice and Apartheid system, since there will be no peace without justice.  For information please get in touch with Evie Fortna – 452-7214, fortna@vassar.edu.  Some of you will remember Naim Ateek, who spoke so eloquently at Christ Church about the conflict.

 

Thank You

Dear Everyone, thank you very much for your donations to Christ Church’s Silent Auction.

 

The Auction was very successful, giving us about $3,500 for the Summer Program and the Climb the Beanstalk after-school sessions.  Your gifts were beautiful, original and valuable.

 

The evening was a joyous occasion.

 

Thank you,

The Auction Committee

 

Lenten Series

Wednesday evenings, beginning February 20, the following Lenten Series will begin:

 

6:00 p.m.                      Opening Eucharist

6:30 p.m.                      Dinner

7:00 p.m.                      Study Sessions:

A.     Examination and Comparison of the Passion stories in the Bible

B.     Fundamentalism as a global factor

8:15 p.m.                      Compline

 

Please join us for any or all parts of these evenings.  For purposes of food and/or study materials, please sign up with Michele in the Parish Office if you’re planning to attend dinner and/or a study session.

 

Thank you,

Marge Bliss

 

Directory Update

We are in the process of updating the Church Directory.  Please check your Parish Directory and make sure the information about your entry is correct.  If there are any changes to be made, contact Diane Sherer at 471-5918 (there is an answering machine) or you can e-mail Michele at christchurch@mindspring.com.  Please include the following information:

            Name(s)

            Address(es)

            Names of children

            Phone Number

            E-Mail Address

 

From the Baton of Laura Russell, Choir Director

The Lenten musical offerings will closely parallel Father Michael's Lenten readings, with the hymns and anthems reflecting the meaning and significance of the events of Jesus' life and the Passion story.  Spreading out the events of Holy Week for the six weeks of Lent will give us an opportunity to more fully explore the beautiful and moving music written to express the deep meaning of these events.

       3/3/02 - Lent III:  "Cleansing of the Temple Sunday"

  • Sequence Hymn:  Christ is made the sure foundation (No. 518)
  • Offertory Anthem:  Elgar Ave Verum Corpus
  • Communion Hymn: Father we thank Thee (No. 302)
  • Closing Hymn:  O holy city (No. 583)

       3/10/02 - Lent IV:  "Last Supper Sunday"

  • Sequence Anthem:  Goss Taste and See (text based on Psalm 78)
  • Offertory Hymn:  Jesu, Jesu (No. 602)
  • Communion Anthem:  Franck Panis angelicus (text celebrates the Eucharist meal)
  • Closing Hymn:  I come in joy (No. 304)

       3/17/02 - Lent V:  "Arrest and Trial Sunday" (Rev. Bruce Chilton, guest preacher)

  • Sequence Anthem:  Leighton Solus ad victiman (text reflects the arrest and trial of Jesus)
  • Offertory Hymn:  King of glory (No. 382)
  • Communion Anthem:  Mendelssohn I waited for the Lord (text based on Psalm 37)
  • Closing Hymn:  I bind unto myself (No. 370 - Irish hymn)

       3/24/02 - Lent VI:  "Crucifixion Sunday"

  • Sequence Anthem:  Bruckner Christus factus est (text reflects the crucifixion of Jesus)
  • Offertory Hymn:  O sacred head (No. 168 - Bach chorale from St. Matthew Passion)
  • Communion Anthem:  Bach Crucifixus from Mass in B Minor
  • Closing Hymn:  To mock your reign (No. 170)

       3/28/02 - Maundy Thursday (Bilingual Service)

  • Anthem:  Frank Panis Angelicus
  • Hymns:  Jesu, Jesu (No. 602); Ubi Caritas; Pan de vida (from Flor y canto); Go to dark Gethsemane (No. 171)

       3/29/02 - Good Friday

  • Anthem:  Russell Psalm 22, My God, why has thou forsaken me?
  • Hymns:  Ah, holy Jesus, how has thou offended (No. 158); Were you there when they crucified my Lord (No. 172); The Reproaches

       3/30/02 - Easter Vigil

  • Anthem:  Bruckner Locus Iste (This is the house of the Lord)
  • Hymns:  Through the Red Sea brought at last (No. 187); Over the chaos of the empty waters hovered the Spirit (No. 176); When Israel was in Egypt's land (No. 648); Sing now with joy unto the Lord (No. 425)

       3/31/02 - Easter Sunday

  • Anthem:  Thomas Fanfare and Alleluias
  • Anthem:  Wyton This Joyful Eastertide
  • Anthem:  Schubert Christ is Arisen
  • Hymns:  Hail thee, festival day (No. 175); Now the green blade riseth (No. 204); Jesus Christ is risen today (No. 207)

 

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