The Courier
April 2002
Volume 55, Issue 4
Reflections on Lent
In February I spent time in this Courier trying to prepare
everyone in the parish for our Lenten liturgies, which were admittedly “out of
the ordinary”. Now that we have completed
Lent, I feel it is equally important to reflect back on the season with all of
you, to share what effect it had on me, and begin a process for sharing your
reflections with others. As you know,
instead of following the prayer book lectionary (suggested readings), which
allows us to walk with Jesus as he moves from his home in Galilee to the gates
of Jerusalem and the events of Holy Week, I decided that this year we would go
directly to Jerusalem and linger over the Passion story during the Sundays in
Lent. I know that some people in the
parish greeted this approach with enthusiasm while others found it distressing,
and still others held no opinion one way or the other. My first and most important reflection is to
thank everyone for letting this occur at all.
I know it was different and unusual, and not what some people may have
expected or wanted. I truly appreciate
everyone’s willingness to “hang in there” with me and their fellow parishioners
without major conflicts or mutiny! I did
not depart from the norm frivolously. I
am keenly aware that
During the course of Lent, some people asked me, “So why are we doing all of this? What’s the point? It’s all very interesting, but I thought that ‘history’ was not all that important, and that the ‘story’ was all that mattered.” These are excellent concerns, so let me address them from my perspective.
Ultimately, the “story” is what’s important, not verifiable historical data. We can never be scientifically certain of what actually occurred to Jesus and his companions two thousand years ago. However, there is a delicate balance between history and faith, and the “story” (the biblical text) blends those two disciplines as it goes along. At an Adult Forum I said that “history” and “faith” are like two strands of a single rope. A “simple faith” is made of just one strand: “God said it, and I believe it!” During Lent we have pulled the two strands apart in order to look more closely at the “history” strand, which is the one most neglected in church communities that naturally tend to emphasize the “faith” strand. By putting the “Christian divinity” of Jesus off to the side for these few Sundays, and look closely at his life as a faithful Jewish male, we can then wind the strands back together, making it a much stronger rope. A double-strand rope is stronger than a single strand. Hopefully, our faith has been strengthened and matured.
Another benefit of our approach this year has been our ability to hear the Jewish reality of the first century that constitutes one of the many “voices” which can be heard in the New Testament. A gospel is a work of a single, faithful individual. Yet it contains a number of distinct voices: the voice of Jesus is central to the story, of course, but also the voice of the writer, and the “voice” of the community in which the writer lived.
Over the past few weeks, I have become aware of a voice that is often overlooked – the voice of the first century Jewish community. I will admit that before this Lenten season, I did not know much about first century Judaism. However, I have learned that the context and therefore the “voice” of Judaism plays an important, if not crucial, role in understanding New Testament writings. For example, phrases such as “I desire mercy, not sacrifice …” from Matthew’s gospel take on a richer meaning now that I have a feel for the importance of sacrifice in the worship life of Judaism during Jesus’ day. I am developing a deeper understanding of Christ as “lamb” in New Testament theology now that I can see the specific role sacrificial animals played in the context of Jesus’ life and spirituality.
The apostle Paul, who was a Diaspora, Pharisaic Jew,
abandoned his training in favor of this new brand of Judaism called
“Christianity”. When we read his epistle
to the “Romans” we see him address the role of Abraham, David, covenant, Law
and circumcision, etc., but shows how the Gentile population can now enter into
God’s salvation history without discarding these Jewish categories. Or read the epistle to the “Hebrews”, Chapter
4:14-5:14 in light of what we have learned about
Finally, I have found that some of the characters in the Passion story such as Caiaphas and Pilate have taken on three dimensions and become real people to me, people with fears and wants, responsibilities and goals. In the past, the minor characters of the Passion story seemed father flat. Caiaphas seemed arbitrary and shallow. Pilate seemed to ask peripheral questions, which led to discussions that made no sense. Bruce Chilton’s book has helped me see them as living, feeling, and thinking human beings. Rather than being “villains” they have turned into people pursuing goals inconsistent with the values of Jesus. In that clash, they held the power and, as a consequence, Jesus died.
It is my hope that as we move forward in our ministry and in our spirituality, we will be able to discern the Jewish voice in New Testament writings with greater understanding, that this will enrich our reading of scripture and, ultimately, add depth to our faith. Paul and the other New Testament writers were able to interpret the love of God and the possibility of a new and holy life to the people of their world. Having an example of how they accomplished it, we are encouraged to do so for ourselves and for those around us who are hungry for a spirituality that nourishes us completely.
Michael
A Note from God
|
Easter II |
April 7 |
Genesis 8:6-16, 9:8-16; Acts 2:14a, 22-32 |
Psalm 111 |
|
Easter III |
April 14 |
Isaiah 43:1-12; Acts 2:14a, 36-47 |
Psalm 116:10-17 |
|
Easter IV |
April 21 |
Acts 6:1-9, 7:2a, 51-60; I Peter |
Psalm 23 |
|
Easter V |
April 28 |
Acts 17:1-15; I Peter 2:1-10 |
Psalm 66:1-8 |
|
Easter VI |
May 5 |
Isaiah 41:17-20; I Peter 3:8-18 |
Psalm 148:7-14 |
|
Easter VII |
May 12 |
Ezekiel 39:21-29; Acts 1:1-14 |
Psalm 47 |
From the Warden
The March Vestry meeting was canceled because of inclement weather.
Our new warden was elected at the end of February. Peggy Kraft is already moving into her new
role with important contributions of energy and insight. Both wardens attended the diocesan Wardens’
Conference, held this year in
Some of the comments from the Rev. William McD. Tully’s keynote:
Food for thought!
Notice:
There will be a meeting on
Phyllis George, Senior Warden and Peggy Kraft, Junior Warden
Habitat for Humanity
Habitat does not build a house on speculation. Once land is acquired, the Family Selection
Committee starts screening the applicants for that lot. If the Committee is satisfied, then the chosen
family, the committee, and a volunteer architect start defining the specifics
in order to meet the wishes and needs of the family for that location within
the bounds of the budget. One of the
requirements for the Habitat family is to put in 500 hours of labor for their
house or some other Habitat project.
This is called “Sweat Equity”.
Then the project is turned over to the Build Committee, and the build
will begin. Two houses are planned so
far this year on
Normally, Saturday is the most frequent day of the build because many of the volunteers have regular full-time jobs. A professional carpenter, who is also a volunteer, is designated to head the project, and this person schedules the phases of construction, estimates the material requirements based on the architectural drawing, and places order for the materials. Of course, all of the paperwork needed for the permits and inspects has to be filed on time.
If you wish to be a volunteer, the registration form can be picked up at the Parish Office. I will describe some of my experiences of being on build sites next month.
Sam Im
Climb The Beanstalk
The April 7th Sunday Parish Breakfast will be
cooked and served by the Board Members of Climb the Beanstalk, our after-school
program for first graders. Remember to
set your clock ahead so you’ll have time to enjoy the food and company, and
support our community programming. See
you there about
New Church Website
If you haven’t checked out our new website, you’re missing a lot! Our new web address is www.christchurchpok.org.
You will now be able to access information such as
upcoming church and music events, Michael's sermons, information on
church activities, a “virtual historical tour” of the church’s architecture,
and even read The Courier on-line! Carol Lundergan, a member of our
choir, created the site and is the “official”
If you have any news and/or information that you would like to see on the website, please contact Carol at 256-1841 or e-mail her at soprano.one@verizon.net. You can also send Carol any comments, suggestions, complaints, or ideas on improving the site. Happy surfing!
Newsletter Deadline
The DEADLINE for the May “Courier” is Sunday, April 21. Please bring items to the parish office, or you may e-mail articles to me at christchurch@mindspring.com. Thank you!
Michele Haynes
From the Desk of Jean
K. Stevenson, M.D.
The following note was received form Jean Stevenson:
I am happily settled at The Whitney Center. There are approximately 200 residents here, a
considerable number of whom taught at Yale!
Many activities are available – trips, lectures, classes, concerts,
exercise, and parties. So far I’ve met
two Vassar graduates and one Episcopalian.
She promises to take me to
My son, David, lives in
Mary Flad has been involved in
using one of my watercolors of
Warmest greetings.
Jean Stevenson
Address: The
Notes for a Welcoming
Church
“Angels Unaware, Sojourners and Strangers”
Our
The New Testament links hospitality, race, and sacrifice in deep and personal ways: Romans 12, “Let love be genuine … outdo one another in showing honor … extend hospitality to strangers.” Romans 15, “Welcome one another just as Christ has welcomed you …” And Hebrews 13, “Do not neglect to show hospitality to strangers, for my doing that some have entertained angels without knowing it.” Hospitality is a living ministry tied to the ministry of Christ welcoming believers into the Kingdom. Hospitality begins and lives through each of us. May we, like Martin Luther, declare, “welcome angels unaware”.
Newcomers Ministry Team
15th
Anniversary: First AA Group Established
at
Shortly after his arrival at
As stated in AA’s preamble, “Alcoholics Anonymous is a fellowship of men and women who share their experience, strength, and hope with each other that they may solve their common problem and help others to recover from alcoholism”. In the process, the individual, with group nurturing, grows in a new and meaningful way, but understands it is only realized through using AA’s 12-Step Program and practicing the daily maintenance of their spiritual condition. The Rev. Michael Phillips, in last month’s “Courier”, aptly likened the AA Community to that of the early Christian communities where the emphasis in each community is on replacing the former life with that of an entirely new and more meaningful one.
For further information or questions about support programs, feel free to call Jeanne Richards at 471-6488. All calls are strictly confidential. Thank you.
Jeanne Richards
Summer means fireflies, ice cream cones, picnics at the
beach, and the Christ Church Summer Camp.
Now in its 37th year, our neighborhood camp will again be
offering crafts, games, songs, stories, meals, and field trips for up to 55
children. How can you help
The Summer Camp Committee
Youth Catechumenate
The following are the dates that the Youth Catechumenate Group will be meeting:
v
v
Please mark your calendars.
Thank you,
Jackie Vierno
A Celebration in
Memory of Bob Raymond
·
African Medical
· ANERA (American Near East Refugee Aid)
·
Churches for Peace in the
· The Fellowship of Reconciliation
·
AFEDJ (American Friends of the Episcopal Diocese
of
3203
·
SABEEL (
c/o
Friends of SABEEL,
As always, thanks, thanks!
Evie Fortna
Upcoming Events
A Community Eucharist and Potluck Supper will be held on Saturday, April 20th:
Free and open to the community.
Attendance at the service Saturday evening satisfies any “bounden duty” for worship that weekend.
The Fauré Requiem
Saturday, April 27th at
Reception to follow
Tickets: \$10 for adults; $8 students/seniors
Kairos: A Consort of Singers
Saturday, May 11th at
Tickets: \$10 for adults; $8 students/senior
Tie-Down Kit
If anyone can use a portable storage shed “tie-down kit”, I have one that is available at no charge. It is brand new – I did not have a use for it and cannot return it. Please e-mail me at barbara@harringtoned.com or call me at 845-229-0188.
Barbara
Stand for the Dignity
of All Farmworkers Advocacy Day
Farmworkers Advocacy Day will be
held on
From the Baton of Laura Russell, Choir Director

The Fauré Requiem
Choir
and Orchestra
Saturday,
April 27th at
Christ
Episcopal Church
Academy
and Carroll Streets,
(Handicap-accessible
from
Suggested Donation: $10 for adults; $8 students/seniors
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